Basically, the Great Speech of Socrates in the Phaedrus dialogue has to do with the place of Eros in the world and with the conflict in the soul between fleshly pleasure and philosophic discovery. I will not attempt to encapsulate this brilliant discourse in a program note: suffice to say that reading it gave rise to my two-sided work for clarinet, violin and piano, Phaedrus. The first movement represents the Philosophic life and is thus subtitled "Apollo's Lyre (Invocation and Hymn)." It begins with an unaccompanied melody for the clarinet that (after a pair of harp-like flourishes for the piano) expands into an accompanied canon. The voices in the dialogue (clarinet and violin) follow each other by a prescribed number of beats, but the music is totally devoid of any meter at all. The piano, representing the lyre, accompanies this lyric love-feast with repeated "strummed" chords. The canon has three large sections and ends with the violin echoing the unaccompanied clarinet invocation as the sound of the lyre fades.
Taken in excerpt here, the second movement, called "Dionysus' Dream-Orgy (Ritual Dance)," presents, after a brief introduction, another kind of unmetered music. Rather than long lyric flights of philosophic song, however, this time we hear a unison dance of unbridled energy and sensual transport. The piece soon takes a loose arch form, with contrasting metered dance sections divided by the unison unmetered "orgy" tune. Midway through the movement, Apollo's melody returns from the first movement, but it is a temporary reminiscence. The orgiastic dance returns, reaches a climax and ends with a stomping of feet.
While Plato asserts that a proper balance between lust and reason is necessary in all men, he (naturally) gives the nod to Philosophy as the better choice in which to live. Not so in my music: the two sides are meant to coexist and to complement each other. No sides are taken.
Phaedrus was commissioned for the Verdehr Trio by Michigan State University. It is dedicated to the Verdehr Trio with great affection and admiration.
– Notes by Dan Welcher

